Archive for The Cross

“Jury Duty”–An Easter Message

Posted in Articles & Essays with tags , , , , , , , , , on May 6, 2017 by montgomerybrandt

The following letter was sent to the students, faculty, staff, and administration of Ascension Episcopal School in Lafayette, Louisiana on Friday, May 5, 2017 in my capacity as school chaplain. It focuses on my recent service as a juror for the 15th Judicial District Court of the State of Louisiana and how my civic obligation reminded me of the message of the cross and significance of Christ’s resurrection for all of humanity. 

Dear Ascension Family,

Some of you may have noticed that I was absent from the school throughout much of the last two weeks. As our students and my faculty and administrative colleagues were returning to school from the Easter Break on April 24, I, on the other hand, was at the Lafayette Parish Courthouse reporting for jury duty. For eight days, I was one of 12 jurors for a civil case in the 15th Judicial District Court of the State of Louisiana. Not only was I selected for the jury, but was selected by my fellow jurors to serve as the foreman.

The experience of jury duty was both good and frustrating. Good in that it gave me a renewed appreciation for the law as the system by which justice should be impartial and objective, regardless of any form of human differentiation. When exercised rightly, both law and authority reflect freedom and the fact that all of us are created equal one with another. To have been able to perform my civic duty in the American legal process was, in many ways, an honor to do.

Yet, the inconvenience this obligation caused, particularly in my ministry to you all, was the source of much frustration. Because of jury duty, I missed several important events—the first school Eucharist after Easter, as well as the Senior chapel service, both at the Downtown Campus; the River Ranch Campus’s last Wednesday morning chapel for this academic year; and the Junior Ring Ceremony out at the Sugar Mill Pond Campus yesterday morning. Having had to miss these events not only was frustrating, but also made me feel sad and, at times, angry.

All of these feelings, in some way, brought me back to Jesus and the purpose of the cross. It is said that “freedom is not free.” The author of Hebrews proclaims that Jesus took on our humanity so that by His death He could destroy death, whereby we have been freed from the bondage of sin and death (Hebrews 2.14-15). Jesus’ death on the cross was for all of us, done so that we who now live through Him would no longer live for ourselves, but for Him who died for us and rose again (2 Corinthians 5.15). The freedom we now have in Christ was not free; it came at a cost that we could not afford. From Christ’s death on the cross have we been declared ransomed, healed, restored, forgiven, and free. And from Christ’s resurrection have we been given a new birth into a living hope, into an inheritance that is imperishable, undefiled, and unfading (1 Peter 1.3-4).

My jury duty service helped remind me that Christ’s death on the cross showed just how unconditional God’s love is for all of us and how we are all now called to use our freedom to love and serve others in Christ’s Name. It has made the significance of Christ’s resurrection become meaningful to me in a whole new light. And now that I am back at my office, all of you, the Ascension family, have become even more special to me than you already were.

May Almighty God, who has redeemed us and made us His children through the resurrection of His Son our Lord, bestow upon you the riches of His blessing. Amen. Happy Easter!

Peace,

Father Montgomery+

“On Gesimas, the Transfiguration, and Grace” (February 26, 2017: The Last Sunday after the Epiphany: Quinquagesima)

Posted in Sermons with tags , , , , , , , , on March 9, 2017 by montgomerybrandt

This sermon was originally prepared to be preached at the Episcopal Church of the Ascension in Lafayette, Louisiana on Sunday, February 26, 2017, being the Last Sunday after the Epiphany: Quinquagesima. As a result of human imperfection and misreading the clergy preaching rota, I ended up not preaching the sermon that follows. I offer it in the spirit of putting forth what I would have said had I, indeed, been the day’s preacher.

Readings: Exodus 24.12-18; Psalm 2, 2 Peter 1.16-21; Matthew 17.1-9

Collect: O God, who before the passion of Your only begotten Son revealed His glory upon the holy mountain: Grant to us that we, beholding by faith the light of His countenance, may be strengthened to bear our cross, and be changed into His likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen. 

“And as they were coming down the mountain, Jesus commanded them, ‘Tell no one the vision, until the Son of Man is raised from the dead.’’”—Matthew 17.9[1]

In the Name of God the Father, God the Son, and God the Holy Ghost.  Amen.

 In the pre-1979 Prayer Book days, today, the Last Sunday after the Epiphany, and the two preceding were known as the “Gesima” Sundays, today being “Quinquagesima,” meaning “about 50 days,” the previous being “Sexagesima,” “about 60 days,” and the one before that “Septuagesima,” “about 70 days.”  Their purpose was two-fold.  First, functioning as a transition period from the Epiphany season and beginning the countdown to Easter, the Gesimas put the faithful on notice: Lent is coming!  As today is the last of the Gesimas, Lent begins this Wednesday.

Second, the Gesimas, by way of the lectionary, were a corporate catechesis on God’s grace.  They examined grace from specific perspectives: grace undeserved, grace passively received, and grace not easily understood.[2]  With Lent being a penitential season, the Gesimas were a reassurance to the faithful that there is grace and that it was coming.  “For His anger is but for a moment, and His favor is for a lifetime.  Weeping may tarry for the night, but joy comes with the morning.”[3] 

 There have been some joyous events these last few weeks—the birth of Jesus, His naming and circumcision, the first Gentiles to find Him, and His baptism.  But a change is coming, one already present amid the joy.[4]

 

+               +               +

In today’s Gospel

Three of them saw that glory.  Jesus took Peter and the brothers, James and John, and led them up a high mountain.  His appearance changed from the inside out, right before their eyes.  Sunlight poured from His face.  His clothes were filled with light.  Then they realized that Moses and Elijah were also there in deep conversation with Him.[5]

The Transfiguration of Christ is nothing short of amazing.  Jesus’ humanity and divinity were on full display.  What Peter, James, and John were witnessing on that high mountain was the glory of the Holy Trinity: God the Father’s voice, God the Son’s face, and God the Holy Ghost in the light.  “The disciples…fell on their faces and were terrified.”  I would be, too.

In one single moment, Jesus’ entire past, present, and future came together.  Moses and Elijah, representing the Old Testament Prophets and the Law, reflected Jesus’ past.  “Do not think that I have come to abolish the Law or the Prophets,” Jesus said.  “I have not come to abolish them but to fulfill them.”[6]  But Jesus’ past extends further back beyond Elijah and Moses.  “I will put enmity between you and the woman,” God said to the serpent in Genesis, “between your offspring and her offspring; He shall bruise your head, and you shall bruise His heel.”[7]  And even further back than that: “In the beginning was the Word, and the Word was with God, and the Word was God.”[8]  Jesus Christ is the Word that is the same yesterday, today, and forever.

Within Jesus’ past was also His future.  “Moses and Elijah…were in deep conversation with Him.”[9]  They are talking about His Passion, all that Jesus must suffer and endure in Jerusalem.  In this is also our future.  “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners.”[10]

For Jesus, His suffering on the cross was no matter of force, but a voluntary and willing submission to His Father’s will.  The Transfiguration reveals Jesus, who is without sin, choosing to suffer for the redemption of sinners.[11]  “And a voice from the cloud said, ‘This is My beloved Son, with whom I am well pleased; listen to Him.’”  God makes it pretty clear: Jesus is in charge and we, who are sinful, are to do everything that He, who is sinless, says.

+               +               +

“And Peter said to Jesus, ‘Lord, it is good that we are here.  If you wish, I will make three tents here, one for You and one for Moses and one for Elijah.’”  Peter’s wanting to stay on the mountaintop is understandable.  What he, James, and John saw there was the glory of God in its complete fullness.  To use the words of the late great Johnny Mercer, it was “just too marvelous, too marvelous for words.”  Peter wanted this mountaintop experience to last and never change.  But, alas, that could not be.  They had to descend from the mountain.  “And as they were coming down the mountain, Jesus commanded them, ‘Tell no one the vision, until the Son is raised from the dead.’”

That is where we see God’s grace, coming, yet already present.  The grace of God is an energetic force that cannot be contained in a tent, or a box, or in any other particular place.  What Peter, James, John, all the other Apostles, and all of us will soon see is that the fullness of God’s grace will come through sacrifice.  Jesus looks through death to the certainty of the resurrection.  His resurrection from death will be His (and our) ultimate triumph.[12]  We cannot experience the joy of the resurrection without first going through the darkness of Christ’s crucifixion.[13]  When we do, God’s glory will “do far more abundantly than all that we ask or think.”[14]

So on this final Sunday before Lent, the Good News we see in the Transfiguration, in Christ’s dazzling white light, is that there is grace and it is coming.  “I am the light of the world,” Jesus says.  “Whoever follows me will not walk in darkness, but will have the light of life.”[15]  “Rise, and have no fear.’  And when they lifted up their eyes, they saw no one but Jesus only.”  Jesus Christ is the Savior of all.  By His cross and precious blood He will redeem us and bring to us grace and life forever.

Alleluia!  Grace is coming!  Alleluia!  Grace is here!

In the Name of God the Father, God the Son, and God the Holy Ghost.  Amen.

[1] Unless otherwise indicated, all Scripture quotations contained herein are from The Holy Bible, English Standard Version® (ESV®), Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

[2] “Lent & the ‘Gesima’ Season” (http://www.historiclectionary.com/wp-content/uploads/2017/01/GesimaInsert.pdf).  Web.  February 14, 2017.

[3] Psalm 30.5

[4] Paul T. McCain.  “What’s a Gesima?  The Church Prepares for Lent.” First Things.  Institute on Religion and Public Life, January 31, 2010.  Web.  February 15, 2017.

[5] The Message: The Bible in Contemporary Language (NavPress, 2005).

[6] Matthew 5.17

[7] Genesis 3.15

[8] John 1.1

[9] The Message: The Bible in Contemporary Language

[10] 1 Timothy 1.15

[11] Norval Geldenhuys.  Commentary on the Gospel of Luke (William B. Eerdmans Publishing Company, 1979), 281.

[12] Leon Morris.  The Gospel According to Matthew (William B. Eerdmans Publishing Company, 1999), 442.

[13] Stan G. Duncan.  If You Lived Here You’d Be Home By Now: Life and Faith and a Journey Home (Lulu Enterprises, 2006), x.

[14] Ephesians 3.20

[15] John 8.12

“Jesus Christ, King of the Universe” (November 20, 2016: Solemnity of Our Lord Jesus Christ, King of the Universe–Year C)

Posted in Sermons with tags , , , , , on November 21, 2016 by montgomerybrandt

This sermon was preached at the 8:30am, 11:00am, and 6:00pm services on November 20, 2016, being the Solemnity of Our Lord Jesus Christ, King of the Universe, at the Episcopal Church of the Ascension in Lafayette, Louisiana.  

Collect: Almighty and everlasting God, whose will it is to restore all things in Your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under His most gracious rule; who lives and reigns with You and the Holy Spirit, one God, now and for ever.  Amen.

Readings: Jeremiah 23.1-6; Canticle 16; Colossians 1.11-20; Luke 23.33-43

“Truly I tell you, today you will be with me in Paradise.”—Luke 23.43[1]

In the Name of God the Father, God the Son, and God the Holy Ghost.  Amen.

Today, for Western Christians, is the Solemnity of Our Lord Jesus Christ, King of the Universe, known within Anglicanism as Christ the King Sunday, and serves as the concluding Sunday in the Western Christian liturgical calendar.  It is of Roman Catholic origin, established by Pope Pius XI in 1925 and came into observance within Protestantism during the late 20th century.

When Pius XI established this feast ninety-one years ago, secularism was on the rise, causing a number of Christians to doubt Christ’s authority, even His very existence.  And though much of the world has changed, much of it has remained the same, with secularism posing just as much a threat to Christian allegiance, perhaps more so now than ever.  Hence, we have the purpose for this day: to remind the faithful, as the liturgical year concludes, that Jesus Christ, at all times, must reign in our hearts, minds, wills, and bodies.  As the late pontiff himself said, “The faithful…by meditating upon these truths, will gain much strength and courage, enabling them to form their lives after the true Christian ideal.”[2]  That ideal is none other than Jesus Christ Himself, who is “the Alpha and the Omega…who is and who was and who is to come, the Almighty.”[3]

In his letter to the Colossians, Saint Paul summarizes in wonderful prose Christ’s Kingship

He is the image of the invisible God, the firstborn of all creation; for in Him all things in Heaven and on Earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through and for Him…He is the head of the body, the Church; He is the beginning, the firstborn from the dead…For in Him all the fullness of God was pleased to dwell, and through Him God was pleased to reconcile to Himself all things, whether on Earth or in Heaven, by making peace through the blood of His cross.[4]

Hence, to conclude the liturgical year, today’s Gospel brings us back to Calvary, to the sight of our Lord being crucified.  “And the people stood by, watching…the leaders scoffed at Him, saying, ‘He saved others; let Him save Himself if He is the Messiah of God, His chosen One!”  Between Jesus are two criminals, one defiant, the other penitent.  “Are you not the Messiah?” the defiant criminal says.  “Save yourself and us!”  The penitent criminal rebukes back, “Do you not fear God, since you are under the same sentence of condemnation?  We indeed have been condemned justly, for we are getting what we deserve…but this man has done nothing wrong.”  To Jesus, the penitent criminal pleads, “Jesus, remember me when you come into your kingdom.”  Hear what our Lord says: of the crowd, “Father, forgive them, for they do not know what they are doing”; to the penitent criminal, “Truly I tell you, today you will be with me in Paradise.” 

By being brought back to Calvary, we are reminded of the Good News, that Jesus Christ, this Man hanging on the cross, is none other than Almighty God in human flesh come to save us.  He is the One whom “God did not send…into the world to condemn the world, but in order that the world might be saved through Him.”[5]   Jesus is the God-Man whose love was first conveyed to the world through its very creation and by sacrificing Himself reconciled it all, once separated and enslaved by sin, back to Himself.  We end this liturgical year being reminded that the cross was what it was all about, for in the cross was shown the extent of God’s love for all people throughout all time, past, present, and yet to come.

Therefore, from the cross, Jesus Christ, giving Himself up to death so that we “may have life, and have it abundantly,” reigns as King.  He transformed what was an instrument of shame into the throne of grace, offering to His people the gift of His redemption.  That is why the cross is our symbol.  Because of Jesus, our great and glorious King, death has been conquered and the victory won.  Only He could accomplish such a mission.  “For our sake [God] made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.”[6] 

So, for the sake of being perfectly clear, Jesus is King because Jesus is God, and because Jesus is God, only He and He alone is capable of redeeming all things.  His power is not harsh, exploitive, or fascist; it is kind, loving, welcoming, and redemptive.  “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.  Take my yoke upon you and learn from me; for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy, and my burden is light.”[7]  That is the power of our Savior and King Jesus Christ, for from Him becomes imparted upon all who believe God’s power of salvation.[8]

Therefore, our desire should be in nothing and no one else except Jesus Christ.  Despite our sin, Christ our King proved His love for us by laying down His very life to save us.  He knew the cost of what it would take and willingly paid it.  Christ is the King who has saved and freed His people.

Now we, in turn, are being extended the chance to submit to Jesus’ most gracious rule, living as His ransomed, healed, restored, and forgiven people.  As we walk with Christ in faith, we experience more and more a truly liberated life.  “To grow up in every way into Him who is the head, into Christ”[9] is a lifetime’s journey.  But at the end, to die in the Lord makes it worth it, for then we will dwell with Christ our King in His great Paradise.

We end this liturgical year with Jesus, dying on a cross, promising not only to the penitent criminal, but to all penitent people, “Truly, I tell you, today you will be with me in Paradise.”  Next Sunday, we begin another liturgical year looking for this same Jesus, raised back to life on the third day, in His Kingly glory, to come again: “Therefore, you…must be ready, for the Son of Man is coming at an unexpected hour.”[10]  This begs the question, to which will you submit?  Will you submit to Christ, whose Word and saving power have been proven true, or to the ways of the world, “where moth and rust consume and thieves break in and steal?”[11]  I hope that all of us answers, “As for me and my household, we will serve the LORD.”[12]

The Lord has shown forth His glory: O come, let us adore Him!  Amen.

[1] All Scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

[2] Pope Pius XI, Quas primas (1925), ¶33.

[3] Revelation 1.8

[4] Colossians 1.15-20

[5] John 3.17

[6] II Corinthians 5.21

[7] Matthew 11.28-30

[8] Romans 1.16; I Corinthians 1.18

[9] Ephesians 4.15

[10] Matthew 24.44

[11] Matthew 6.19

[12] Joshua 24.15

“Chandler the Reverse Theologian” (September 14, 2016: Holy Cross Day)

Posted in Sermons with tags , , , , , , , , , on September 16, 2016 by montgomerybrandt

The full text of the sermon below was preached at the Wednesday 6:00pm Healing Eucharist on September 14, 2016, being the Feast of the Exaltation of the Holy Cross, at the Episcopal Church of the Ascension in Lafayette, Louisiana.  An abridged version was preached earlier that day at the bi-weekly campus Eucharist at the Sugar Mill Pond Campus of Ascension Episcopal School in Youngsville, Louisiana.

Collect: Almighty God, whose Son our Savior Jesus Christ was lifted high upon the Cross that He might draw the whole world to Himself: Mercifully grant that we, who glory in the mystery of our redemption, may have grace to take up our cross and follow Him; who lives and reigns with You and the Holy Spirit, one God, in glory everlasting.  Amen.

Reading: John 12.31-36a

And I, when I am lifted up from the earth, will draw all people to myself.”—John 12.32[1]

 In the Name of God the Father, God the Son, and God the Holy Ghost.  Amen.

One particular day a couple of weeks ago, after school had ended, I went out to catch a little bit of the football team’s practice, just wanting to see a little football and destress from all the doctoral papers, theology blog posts, and sermons that were still before me to complete.  While standing on the sidelines, some of the younger football players started asking me questions regarding what did and did not constitute a sin.  “Is this a sin?  Is that a sin?  If I did this, but not that, would that be a sin?”  And on, and on, and on, and on.  After about two minutes, Chandler Juneau, a current sophomore and one of the more theologically perceptive members of his class, chimed in, asking, “Father, did you sin before becoming a priest?”  Chandler’s question provided an excellent teaching opportunity.  “Yes,” I said.  “I did sin before becoming a priest.  I still am a sinner.  I am human, after all, just like everyone else and am not perfect.  But the Good News is that because of the Cross I am forgiven.  Because of Jesus, there is grace.  And thank God for grace!”

Today is the Feast of the Exaltation of the Holy Cross, also known simply as Holy Cross Day.  It is one of the Church’s major feasts, its background being in the legend of the discovery of remnants of the True Cross, the very cross, according to Christian tradition, upon which Christ Himself was crucified, in 326 by Saint Helena, mother of the Roman Emperor Constantine, during her pilgrimage to Jerusalem.  The date for Holy Cross Day, September 14, marks the day in 335 that the True Cross was brought outside the Church of the Holy Sepulcher,[2] built over the discovery’s site and consecrated the day before, so that the Christian clergy and faithful could pray before and venerate it.  What we see in Holy Cross Day is the message of the Cross, the power of God to those being saved.[3]  What this day does is allow the Christian faithful an opportunity to commemorate Christ’s redeeming work on the Cross with a festal emphasis not appropriate for Good Friday.[4]

In asking about my sinful state before ordination, Chandler stepped into the role of what I would describe as a “reverse theologian,” in that he asked a spiritual question that could have been perceived as expecting an answer going totally against the norm, but, in actuality, was meant to bring out the actual truth.  That is because Chandler, I believe, accepts that same truth about himself as I do about my own self and all of us should, if we are totally honest.  All have sinned and fall short of the glory of God.”[5]  And reflecting on Chandler’s question in the days since has brought me back to the Cross and to Jesus, whose death on that Cross allows me the grace to stand before you as a priest of His Church.  And in being brought back to Jesus and the Cross, I have been reminded what Martin Luther, the Protestant Reformer, once said: “Simul justus et peccator,” “I am a sinner, yet I am justified.”  But not only is that true for me, it is true for every single one of us.  All are justified freely by [God’s] grace through the redemption that came by Christ Jesus.”[6]  That is the message of the Cross.  That is the Good News for all of us.

So today, as we look to the Cross, we are being reminded that we are forgiven.  Because of Jesus’ sacrifice of Himself on the Cross, we are truly free—free from the shackles of sin and death!  Through the Cross, we are truly ransomed, healed, restored, and forgiven people.  There is nothing that can or will ever “be able to separate us from the love of God that is in Christ Jesus our Lord.”[7]  Today, Holy Cross Day, is a day of celebration of Christ’s victory on the Cross and of the new life that we have in Him because of it.

This brings us to our final point, one that I want to be sure that all of you know: there is nothing that you can ever do that will make God love you any less!  Nothing, absolutely nothing at all!  The Cross is the testament to how much God really loves you and to the outer limits He will go to be in relationship with you.  And I, when I am lifted up from the earth, will draw all people to myself.”   That “all” includes YOU.

It is my hope that you will have faith to trust God’s love and come to Him.  May all of us be open to experiencing the goodness and love of the Lord together.

In the Name of God the Father, God the Son, and God the Holy Ghost.  Amen.         

[1] Unless otherwise indicated, all Scripture quotations contained herein are from The Holy Bible, New International Version ®, NIV ®, copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™

[2] Known by Eastern Christians as the Church of the Resurrection.  This fourth century church contains within it, according to traditions dating from that time, the site of Jesus’ crucifixion at Calvary and the Empty Tomb.

[3] I Corinthians 1.18

[4] Pfatteicher, Philip H.  New Book of Festivals and Commemorations: A Proposed Common Calendar of Saints (Minneapolis, Minnesota: Fortress Press, 2008), 444.

[5] Romans 3.23

[6] Romans 3.24

[7] Romans 8.39

“Boasting In the Cross of Christ” (September 13, 2015; The Installation of Paul M. Quick as Head of Ascension Episcopal School, The Episcopal Church of the Ascension, Lafayette, Louisiana)

Posted in Sermons with tags , , , on September 14, 2015 by montgomerybrandt

“May I never boast of anything except the cross of our Lord Jesus Christ…”

Galatians 6.14[1]

In the Name of God the Father, God the Son, and God the Holy Ghost. Amen.

During the course of my final year at my previous parish in Tuscaloosa, a couple of my campus ministry students and I took a trip to see the Roman Catholic Shrine of the Most Blessed Sacrament, located 104 miles northeast in Hanceville, Alabama in Cullman County. While walking up one of the outside porticos, we came upon a tall crucifix affixed to the wall at its end. Although I had seen many other crucifixes before, the one that we saw that day was unlike any other. Whereas a majority of crucifixes show Christ hanging on the cross with a look of agony that is restrained and somewhat romanticized, this particular crucifix exhibited Christ in an agony that was not at all restrained, totally devoid of dignity, and in which the emotion made the worst kick in the gut that I had ever felt. Our Lord’s body was completely covered in scars, so much so that it looked like there was hardly any skin left on His body. Every part of His body, from head to toe, was covered with dripping blood. There were gapping wounds and pulsing veins. Looking at this crucifix, I said to my companions, “In all the times that I’ve thought about the crucifixion, I never imagined Jesus looking like this.” “How do we know that it wasn’t worse than this?” one companion responded.

Just a few minutes earlier, right up front, we heard Saint Paul say to the Galatians, “May I never boast of anything except the cross of our Lord Jesus Christ.” For us here in 2015, I doubt that we are shocked to hear such a thing, being that the cross has been the most well known and looked to symbol of Christianity since, at least, the second century AD. But for people during the years of AD 40-60, hearing Saint Paul say such a thing was more than likely quite shocking, primarily due to evoked real-time images similar to the description I just made of the representation of our Lord’s own crucifixion. In the Greco-Roman world, crucifixion was an execution method principally reserved for slaves, violent criminals, and political rebels.[2] It was capital punishment meant to degrade and show its victims as conquered enemies.

Yet in spite of the culture’s repulsion of the cross, Saint Paul says what he says, quite emphatically and with great seriousness. That is because for Saint Paul, Jesus Christ, the visible face of the invisible God, while hanging on an instrument meant to shame and convey weakness, took that same instrument and redeemed humanity back to God the Father, making it the instrument of our salvation and the sign of God’s ultimate defeat of sin and death. It was through the cross of Christ that “the ruler of this world”—Satan and his forces of evil—was driven out.[3] Saint Paul boasts in Christ’s cross because it gives him life, inspires him in his daily living, and he realizes that by it, Jesus has ransomed, healed, restored, and forgiven him. The cross of Christ is the cross of victory, not defeat. All who have come to believe in Jesus through faith have been “baptized into his death…We have been buried with him by baptism into death” and “just as Christ was raised from the dead by the glory of the Father…we too…walk in newness of life.”[4] Because of the blood that was shed by Christ on the cross, He has spared us who walk in His light from the condemnation of sin.

So how appropriate it is that we, the Episcopal Church of the Ascension and School, gathered together to install, pray for, and give our support to our new Head of School, have as our focus this evening the cross, the symbol that unites us all together. We proclaim, “Ascension Episcopal School is committed to academic excellence in a Christian environment.” It is a mission greatly dependent on the cross, that victorious instrument from which come the governing principles of that Christian environment we seek to form our students within. The cross drives Ascension to be a place where its students, faculty, and administration are gentle, generous, truthful, and kind to one another, brave when facing adverse situations, and reevaluating the priorities of the heart. The primary avenue through which this takes place is corporate worship—the regular rhythm of daily chapel and frequent Eucharist—where the honing of such environment comes by way of an acknowledgment of God’s mercy, reflection on His Word, and regular reception of the Eucharistic sacrament. Through our focus on the cross, Ascension strives to be a school whose environment reflects the commandment that Jesus Himself has given us: “Love one another. Just as I have loved you, you also should love one another.”[5] Because of the cross and what Jesus has done, Ascension is committed to forming its students to love all of their neighbors as they do themselves and have courage to go forth from Ascension and make positive differences in the power and Name of Jesus Christ.

“Now you are the body of Christ,” Saint Paul says, “and individually members of it.”[6] Although, as Saint Paul also says, “each of us was given grace according to the manner of Christ’s gift” and that “the whole body, joined and knit together by every ligament with which it is equipped…promotes the body’s growth in building itself up in love,”[7] the driving force that is charged with keeping Ascension School focused on its mission of being an intentionally Christian school committed to academic excellence is the Head of School. In defining its general role and responsibilities, the National Association of Episcopal Schools states that the Head of School serves as an important spiritual leader, embracing, articulating, and advancing the school’s Episcopal identity.[8] Tonight, Paul M. Quick, our friend and brother in Christ, ceremonially takes on the role as Head of Ascension Episcopal School.

When his immediate predecessor’s resignation was announced and it was decided that Paul would assume the role of Head of School effective July 1, 2015, I noticed a general affirmation of the succession plan. Perhaps the reason why that was is due to the fact that the Rector and school board, faculty, staff, administration, and school parents saw within Paul a similar and seminal quality that was also possessed by the New Testament apostle of the same name. Just like Saint Paul, Paul Quick is not ashamed of the Gospel.[9] To be in any sort of meeting with him, either it be one-on-one, Administrative Operations and/or Administrative Support Team, all-campus continuing professional education, and so on, an incorporation of the Good News will find some way into it. That is because Paul wholeheartedly believes in the Good News. Just like Saint Paul, Paul Quick boasts in nothing greater than the cross of our Lord Jesus Christ. It has given him life and inspires him to live his life daily for the Lord Jesus. Paul openly acknowledges himself as a ransomed, healed, restored, and forgiven sinner, that God has done a marvelous work in his life, and that in all that he does, it is the Lord Jesus that orders his steps. Paul is a man who not only talks the talk, but also walks the walk, doing so as only in the best way he can, which has endeared him to the Church and School community as a man faithful to his word and an effective witness of the Gospel among us. It is by grace and our trust in the Holy Ghost that we are here tonight to affirm Paul, offering our prayers and support for him, and in which Paul himself enters into the office of Head of School, with all of us, together, engaging in the work of ministry.

Paul, my friend, my brother in Christ, everybody here tonight is here because they love you and they support you. There are many others who unfortunately could not be here, but love and support you just the same. I love you and support you and am glad to be a member of your team. As you prepare to ceremonially take on the responsibility of Head of School, a piece of advice that I would like to give you is this: continue to boast in nothing greater than the cross of our Lord Jesus Christ. Continue looking to the cross; continue looking to Jesus. By boasting in the cross, Jesus boasts in you and will walk with you during every step you take in this journey. By continuing your gaze upon Jesus, you will be a witness for Him to our students, being used as a vessel for His Good News, planting the seed to the truth that God does, indeed, love them. As Moses once said, “Be strong and bold; have no fear…because it is the LORD your God who goes with you; he will not fail you or forsake you.”[10] Know that as you prepare to enter this new chapter of your ministry, you enter with our love, sincere prayers, and support.

May our Lord Jesus Christ, by His grace, uphold you in the service he lays upon you.

In the Name of God the Father, God the Son, and God the Holy Ghost. Amen.  

[1] Unless otherwise indicated, all Scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

[2] Frank S. Matera. Galatians (Collegeville, Minnesota: The Liturgical Press, 1992), p. 231.

[3] John 12.31

[4] Romans 6.3-4

[5] John 13.34

[6] I Corinthians 12.27

[7] Ephesians 4.7, 16

[8] “Headship.” National Association of Episcopal Schools. National Association of Episcopal Schools, accessed on September 12, 2015.

[9] Romans 1.16

[10] Deuteronomy 31.6